Monday 26 March 2012

a worth living

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A Life unexamined is not worth Living


In Plato’s Apology, Socrates states that “the unexamined life is not worth living;” This claim signifies the idea that to just go about one’s life without questioning and thinking is not the life of a human but that of an animal with no greater meaning and therefore, is not worth living . The ability to think and reason separates humans from merely being animals. Basically, everyone examines their lives to a degree, but different circumstances of perceptions of reality affect whether or not people will follow their examination of life. Without searching the meaning of reality, truth, values, and the significance of human history, the mind go back to a meaningless original aspiration only to satisfy its pre-planned life. This is why Socrates thinks that an examined life is so important. Socrates states that the only one who is really wise is God, and that human wisdom is worthless. By this he meant that to question and examine one’s life is human, therefore, not doing it is inhuman, and to not be human is not worth living.


Without values, religion, and everything else that can be established by examining life, the world, as we know it would not exist in our view of reality. The human race would no longer be considered human, but instead primitive. There would be no concept of right and wrong, instead there would only be a simple force of survival that would keep the race alive and nothing more. Socrates believed that it is a better man the one who prefers to die rather go against his principles when he argues with Crito about escaping the prison. He also realized that men like him, with this point of view are few.


The ability to think critically, independently, and reflectively allows humans to examine their lives and create a sense of meaning. Both mind and spirit that Socrates shows acting as honestly as he could be and wanting the truth cost him his life. We can see that when he states; “I prefer nothing, unless it is true”. Examining life and seeking the truth was so important to Socrates because by doing so he was, in short, showing his intellectual passions. This was his sense of meaning and to take it away would be to take away his meaning for life.


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Another important thing to Socrates was the soul. For him the soul was what mattered. It didnt matter whether he was rich or poor because he considered that the good life, the beautiful life, and the just life are the same. He felt that he was a gift from God. His need to return was his destiny, which gave purpose to his life ahead of just living for material things. Socrates didn’t have anything against being rich, but he believed that if you are living a good life, you have to to know why you are happy.


In addition, Socrates believed in the city and its laws. He even examines his beliefs regarding his punishment on behalf of Crito and states that “integrity, institutions and laws, are the most precious possessions of mankind,” which is what Socrates is really dying for. Socrates would rather be a martyr rather than a criminal and betray his own conscience. He still feels that his life is worth living until the moment that he dies because he has led a virtuous life, but he must die in order to remain virtuous.


Socrates believed strongly that the examined life was important. He considered the choice of living an examined life vs. an unexamined life as a moral choice between right and wrong. His passion for his belief is shown when he states that “You are wrong sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or a bad man”.


I believed that each person must take responsibility for their actions and their life by learning no make the right decisions. What each person consider being the right choice is up to them. By examining owns life we can arrive to a consensus and these can be accepted as our own believes or not.





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